Pierrot Mon Ami

iii, 159 pp. English text. "Pierrot Mon Ami, considered by many to be one of Raymond Queneau's finest achievements, is a quirky coming-of-age novel concerning a young man's initiation into a world filled with deceit, fraud, and manipulation. From his short-lived job at a Paris amusement park where he helps to raise women's skirts to the delight of an unruly audience, to his frustrated and unsuccessful love of Yvonne, to his failed assignment to care for the tomb of the shadowy Prince Luigi of Poldevia, Pierrot stumbles about, nearly immune to the effects of duplicity. This "innocent" implies how his story, at almost every turn, undermines, upsets, and plays upon our expectations, leaving us with more questions than answers, and doing so in a gloriously skewed style (admirably re-created by Barbara Wright, Queneau's principle translator)." ABOUT THE AUTHOR: "Raymond Queneau (21 February 1903 – 25 October 1976) was a French poet and novelist and the co-founder of Ouvroir de littérature potentielle (Oulipo). In 1924 Queneau met and briefly joined the Surrealists, but never fully shared in the methods of automatic writing or Surrealist ultra-left politics. Like many surrealists, he entered psychoanalysis—however, not in order to stimulate his creative abilities, but for personal reasons, like Leiris, Bataille, Crevel. Michel Leiris describes, in Brisees, how he first met Queneau in 1924, while vacationing in Nemours with André Masson, Armand Salacrou and Juan Gris. A common friend, Roland Tual, met Queneau on a train from Le Havre and brought him over. Queneau was just a couple years younger and felt less accomplished. He did not make a big impression on the young bohemians. After Queneau came back from the army, around 1926-7, he and Leiris met at the Café Certa, near L'Opera, a Surrealist hang-out. On this occasion, when conversation delved into Eastern philosophy, Queneau's comments showed a quiet superiority and erudite thoughtfulness. Leiris and Queneau became friends later while writing for Bataille's Documents. Queneau questioned the Surrealist support to the USSR in 1926. He remained on cordial terms with André Breton, although he continued associating with Simone Kahn, after Breton split up with her. Breton usually demanded that his followers ostracize his former girlfriends. It would have been difficult for Queneau to avoid Simone, however, since he married her sister, Janine, in 1928. The year that Breton left Simone, she sometimes traveled around France with Queneau and his wife. By 1929, Queneau had separated himself significantly from Breton and the Surrealists. In 1930, the year Crevel, Eluard, Aragon and Breton joined the French Communist party, Queneau participated in Un Cadavre (A Corpse, 1930), a vehemently anti-Breton pamphlet co-written by Bataille, Leiris, Prévert, Alejo Carpentier, Jacques Baron, J.-A. Boiffard, Robert Desnos, Georges Limbour, Max Morise, Georges Ribemont-Dessaignes, and Roger Vitrac. For Boris Souvarine's La Critique sociale (1930-34) Queneau mostly wrote brief reviews. One characterized Raymond Roussel as one whose ‘imagination combines passion of mathematician with rationality of the poet’. He wrote more scientific than literary reviews – on Pavlov, on Vernadsky (from whom he got a circular theory of sciences), and a review of a book on the history of equestrian caparisons by an artillery officer. He also helped with the passages on Engels and mathematical dialectic for Bataille's article "A critique of the foundations of Hegelian dialectic."