Letters of Theodore Dwight Weld, Angelina Grimke Weld, and Sarah Grimke, 1822-1844, in Two Volumes (The American Historical Association)
Letters of Theodore Dwight Weld, Angelina Grimke Weld, and Sarah Grimke, 1822-1844, in Two Volumes (The American Historical Association)

Letters of Theodore Dwight Weld, Angelina Grimke Weld, and Sarah Grimke, 1822-1844, in Two Volumes (The American Historical Association)

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Continuous pagination. Two volume set. Abolitionist correspondence. Theodore Dwight Weld (November 23, 1803 in Hampton, Connecticut – February 3, 1895 in Hyde Park, Massachusetts)[1] was one of the architects of the American abolitionist movement during its formative years from 1830 through 1844, playing a role as writer, editor, speaker, and organizer. He is best known for his co-authorship of the authoritative compendium American Slavery As It Is: Testimony of a Thousand Witnesses, published in 1839. Harriet Beecher Stowe partly based Uncle Tom’s Cabin on Weld's text and it is regarded as second only to that work in its influence on the antislavery movement. Weld remained dedicated to the abolitionist movement until slavery was ended by the Thirteenth Amendment to the United States Constitution in 1865.[2] Angelina Emily Grimké Weld (February 21, 1805 – October 26, 1879) was an American political activist, women's rights advocate, supporter of the women's suffrage movement, and besides her sister, Sarah Moore Grimké, the only known white Southern woman to be a part of the abolition movement.[1] While she was raised a Southerner, she spent her entire adult life living in the North. The time of her greatest fame was between 1836, when a letter she sent to William Lloyd Garrison was published in his anti-slavery newspaper, The Liberator, and May 1838, when she gave a speech to abolitionists with a hostile crowd throwing stones and shouting outside the hall. The essays and speeches she produced in that two-year period were incisive arguments to end slavery and to advance women's rights. Drawing her views from natural rights theory (as set forth in the Declaration of Independence), the Constitution, Christian beliefs in the Bible, and her own experience of slavery and racism in the South, Grimké argued for the injustice of denying freedom to any man or woman. She was particularly eloquent on the problem of racial prejudice. When challenged for speaking in public to mixed audiences of men and women in 1837, she and her sister Sarah Moore Grimké fiercely defended women's right to make speeches and participate in political action. In May 1838, Grimké married Theodore Weld, a prominent abolitionist. They lived in New Jersey with her sister Sarah Moore Grimké, and raised three children. They earned a living by running two schools, the latter located in the Raritan Bay Union utopian community. After the Civil War ended, the Grimké–Weld household moved to Hyde Park, Massachusetts, where they spent their last years. Angelina and Sarah were active in the Massachusetts Woman Suffrage Association. Sarah Moore Grimké (November 26, 1792 – December 23, 1873) was an American abolitionist, writer, and member of the women's suffrage movement. Born and reared in South Carolina to a prominent, wealthy planter family, she moved to Philadelphia, Pennsylvania in the 1820s where she became a Quaker. Her younger sister Angelina Grimké joined her there and they both became active in the abolition movement. The sisters began to speak on the abolitionist lecture circuit, among a tradition of women who had been speaking in public on political issues since colonial days, including Susanna Wright, Hannah Griffitts, Susan B. Anthony, Elizabeth Cady Stanton, and Anna Dickinson. They recounted their knowledge of slavery firsthand, urged abolition, and also became lawyers for women's rights.